📌置頂文章📌 活動記錄:永社2023年轉型正義工作坊(活動已結束)

2017年5月3日 星期三

酒駕對同乘者連坐處罰的疑問

吳景欽(作者為真理大學法律系副教授兼系所主任、永社理事)

蘋果日報/論壇 2017.05.02
http://www.appledaily.com.tw/appledaily/article/headline/20170502/37635999/

面對居高不下的酒駕違規案件,立法院初審通過《道路交通安全處罰條例》修正草案,除對酒駕累犯及拒絕酒測者採累進罰鍰的加重處罰外,更受關注者,即是對同乘者亦處以6000到1萬2000元之罰鍰。如此的連坐重罰,能否有效嚇阻酒駕,不得而知,卻有法律適用的爭議。

酒駕連坐罰最明顯之例是日本,只要是提供車輛、賣酒給駕駛者等,都有刑事處罰。據日本《道路交通法》,明知駕駛酒醉而仍與之共乘者,可處3年以下徒刑或50萬日圓以下罰金。其目的是希冀同乘者能盡早勸阻及制止酒駕者上路,以免於憾事發生。

此次立法院修法即沿襲日本。惟有疑的是,日本對於酒駕同乘者乃採刑罰對待,但立院此番並非修《刑法》而是《道路交通安全處罰條例》,自僅能以行政罰鍰為之。同時,對於同乘者的連帶處罰,排除掉18歲以下、70歲以上及身心障礙者,或有其道理,但將搭乘計程車或租車等乘客排除,或能避免處罰過廣,卻可能使連坐處罰效果打折。

明知與否如何查證

更麻煩的是,為了避免過度課予同乘者的義務,勢必得限定於明知,也就是確定故意之情況。只是明知與否,警察如何查證?又如此模糊且空泛的主觀要件,勢必也會造成執法者的差異對待。

此外,目前對於酒醉駕車者,若呼氣酒精濃度在千分之0.15至0.25之間,乃以違反《道路交通安全處罰條例》處1萬5000到9萬元的罰鍰。但酒精濃度超過千分之0.25,則須依《刑法》處2年以下有期徒刑,且得併科2萬元以下罰金。故未來,立法者若僅將同乘者的連坐處罰增訂於《道路交通安全處罰條例》,而未於《刑法》中為相類似的刑罰規定,這就會形成,酒駕者觸犯行政罰、同乘者須連坐處罰,駕駛者觸犯較重的刑罰、同乘者卻無庸處罰的詭異現象。

雖然,警察取締酒駕違規每年都超過10萬件以上,但因酒駕肇事死亡人數,已從2011年的400多人逐年下降至100多人;顯見警察的強力取締,能防止肇事致死發生。也因此,酒駕防制不能只依賴重罰,而應是通盤性的立法與執法政策之考量。

2017年5月2日 星期二

連爺爺們 無信賴保護可言

黃帝穎(作者為律師、永社理事)

民報/專欄 2017.05.01
http://www.peoplenews.tw/news/75cd07c6-7c03-4190-8dd8-84c777376394


「黨職併公職」沒有法律依據,已牴觸憲法「法律保留原則」,任何人對這種違憲「黨職併公職」,根本沒有信賴保護可言。(圖片來源:民報影像處理

立法院三讀通過黨職併公職處理專法,規定一年內應返還溢領退休金,但國民黨團揚言對此提集體訴訟。更誇張的是,前副總統連戰辦公室主任丁遠超對國民黨的集體訴訟表示,這種作法合情、合理也合法,連戰不會反對、拒絕,而且會力挺到底。顯然,連爺爺們對於「黨職併公職」溢領人民納稅血汗錢,似要告到底,絲毫沒有「還財於民」的意思。

國民黨團及連爺爺們或許主張當年「黨職併公職」是合法辦理退休,溢領的錢是「信賴保護」,但早在1952年大法官釋字第五號解釋已揭示,黨務人員並非公務員。因此,「黨職併公職」的退休金計算方法,沒有法律上基礎。荒謬的是,當年連爺爺們辦理「黨職併公職」的依據,僅是類如「中華民國民眾服務總社專職人員暨公務人員服務年資互相採計要點」等連「行政命令」都不是的內部要點。

然而,對於公務員退休的年資計算,大法官釋字第658號解釋理由書清楚揭示,「財政影響深遠,應係實現公務人員服公職權利與涉及公共利益之重要事項,而屬法律保留之事項,自須以法律明定之」,換句話說,「黨職併公職」根本沒有法律依據,已牴觸憲法「法律保留原則」,任何人對這種違憲「黨職併公職」,根本沒有信賴保護可言。

再者,縱18趴優存遭指違反信賴保護原則,大法官釋字第717號解釋也已宣告改革合憲,該釋憲意旨認為,政府對公保養老給付金額優惠存款設定上限,雖導致利息降低,但該規定僅適用於其生效後國家與退休公教人員、在職公教人員之間仍繼續存在之法律關係,並非溯及適用於該規定生效前,業已終結之事實或法律關係。況且退休公教人員優惠存款係以定期簽約方式辦理,對於已簽約而尚未到期的部分,並未一體適用相關規定。因此,相關規定之適用,尚無涉禁止法律溯及既往原則。

大法官釋字第717號解釋亦認為,18%優存規定的修改兼顧國家財政資源永續運用之重要目的,確有公益之考量。政府並未驟然取消優惠存款,而係考量優惠存款本為早年退休金額度偏低時之政策性補貼,非獨立於退休金外之「經常性退休給付」,訂定所得替代率上限,消除或減少部分不合理情形,緩和預算之不當排擠效果,並未逾越必要合理之程度,故未違反信賴保護原則及比例原則。

公務員領取18趴優存,正當性遠比「黨職併公職」高,然政府對於18趴優存的改革,大法官都宣告合憲,沒有違反信賴保護的問題,則全球獨創的「黨職併公職」退休金合併計算,不只沒有正當性,更違反憲法法律保留原則,「黨職併公職」的連爺爺們,當然沒有信賴保護。

簡單地說,曾以身310億元擠身中國《胡潤百富》2015年全球富豪榜的連爺爺及連爺爺們,對於違憲的「黨職併公職」及因此溢領的退休金,沒有合法的信賴基礎,且這種利用黨國威權統治,近似強取納稅人血汗錢的違法溢領,在法律上根本不值得保護。

2017年4月27日 星期四

【活動紀錄】0422「檢察官不是行政官嗎?檢察官定位與檢察制度改革」永社司改系列座談會(一)


【座談會資訊】

時間:2017/04/22(六) 09:30-11:45
地點:台大校友會館三樓 3A會議室

主辦單位:永社、法操FOLLAW
Facebook直播:法操FOLLAW

主持人:陳傳岳/律師、永社名譽理事長
與談人:高宏銘/法操共同創辦人、律師、曾任檢察官
    范文清/東吳大學法律學系副教授
    鄭文龍/律師、永社理事
    吳景欽/真理大學法律系副教授兼系所主任

完整資訊請參見:http://taiwanforever2012.blogspot.tw/2017/04/0422.html


【影像紀錄】

現場直播紀錄:https://www.facebook.com/follawfollaw/videos/1765653837081988/
感謝 法操FOLLAW 協助攝影直播

影片清單連結:https://www.youtube.com/playlist?list=PLgEHi_3unev2ElZIUplPwmhjHpyVneGTf

更多影片請點選「播放清單」檢視。




【座談會資料】

〈濫用他案簽結 恐成檢察官違法濫權之新棲息地〉,陳敬人,2015.05.06,法操
〈【司改國是會議滿月了】司改,思改〉,高宏銘,2017.04.05,法操
〈請落實法官檢察官評鑑制度改革〉,黃帝穎,2017.04.14,民報專欄
〈檢察官國家賠償究責之鴻溝〉,陳敬人律師、張雁翔律師,2017.04.20,法操



鄭文龍律師 講綱



【活動照片】


請見永社臉書相簿:
https://www.facebook.com/pg/taiwanforever2012/photos/?tab=album&album_id=1297883020295220


【相關報導】

檢察官是否屬"司法官" 民團辦座談討論
http://news.pts.org.tw/article/356336



婦聯會講不清的「違憲」勞軍捐

黃帝穎(作者為律師、永社理事)

民報/專欄 2017.04.26
http://www.peoplenews.tw/news/8dfbbac5-3b3e-41e7-8eae-69fe7c872723

21世紀的民主台灣,已不容違法違憲收稅,如同強取人民財產的組織繼續享有不法之財。(圖片來源:取材自國防部及郭文宏攝影/民報影像合成

行政院黨產會針對婦聯會召開聽證會,黨產會委員指出,聽證會聚焦婦聯會早期三大資金來源「勞軍捐」、「防衛捐」及「國民黨代領轉發經費」,釐清婦聯會財務等是否受國民黨實質控制,進一步對婦聯會是否為國民黨附隨組織進行認定。

事實上,暫且不論婦聯會是否為國民黨附隨組織,婦聯會收取「勞軍捐」、「防衛捐」並無法律依據,已違反憲法第19條稅捐法律主義,難怪婦聯會對其財產來源支吾其詞!

面對內政部的函詢,婦聯會多次以「年代久遠、無法提供」為由,拒絕向內政部交代勞軍捐流向。然而,媒體發現,現任婦聯會主委辜嚴倬雲在1995年擔任婦聯會秘書長期間接受媒體訪問時,非但承認勞軍捐有收支帳,還說要將勞軍捐餘額「在適當時機公布」,顯示婦聯會對勞軍捐流向並非不知情,「年代久遠」恐是推托之詞。

自由時報報導指出,面對外界對勞軍捐批評,辜嚴倬雲1995年曾打破承諾接受媒體訪問,強調婦聯會當年接受的「勞軍捐」完全都用來蓋軍眷舍、勞軍、援外等,沒有一毛錢落入私人口袋中,勞軍捐還剩餘多少,她不便透露,但將在適當時機公布。顯然,婦聯會違憲收取勞軍捐,並非沒有資料,但卻不敢提供給內政部,恐怕只是自知「違憲」而心虛。

事實上,中國國民黨成立的附屬組織中華民國婦女聯合會(婦聯會),因蔣宋美齡的私令,自1955年起的34年間,要求商家進出口每結匯1美元,就強制徵收台幣5毛做為「勞軍捐」,向台灣人民違憲徵收超過969億元勞軍捐,但這些欠缺法律依據的稅捐,金流迄今不明。

婦聯會違憲強取人民財產

退萬步言,就算婦聯會切割國民黨,自稱不是國民黨附隨組織,但婦聯會並非政府機關,更沒有法律受權婦聯會徵稅,因此婦聯會徵收勞軍捐、防衛捐,牴觸憲法第19條稅捐法律主義(租稅法律主義),國家基於「轉型正義」,追討婦聯會數百億元勞軍捐,「還財於民」誠屬民主政府的法律責任。

依據大法官釋字第706號解釋理由書揭示,「憲法第十九條規定,人民有依法律納稅之義務,係指國家課人民以繳納稅捐之義務或給予人民減免稅捐之優惠時,應就租稅主體、租稅客體、稅基、稅率、納稅方法及納稅期間等租稅構成要件,以法律或法律明確授權之命令定之;主管機關本於法定職權就相關法律所為之闡釋,自應秉持憲法原則及相關法律之立法意旨,遵守一般法律解釋方法而為之;如逾越法律解釋之範圍,而增加法律所無之租稅義務,則非憲法第十九條規定之租稅法律主義所許(本院釋字第六二二號、第六四0號、第六七四號、第六九二號、第七0三號解釋參照)」。

簡單的說,憲法規定政府要向人民收稅捐,必需要有法律或法律明確授權之命令定之,否則違憲,但婦聯會向人民收勞軍捐、防衛捐,完全沒有法律或法律明確授權之命令,當然牴觸憲法第十九條稅捐法律主義,也就是說,婦聯會違憲向人民收取稅捐。

尤其甚者,婦聯會向人民徵收勞軍捐,從事勞軍等公法任務,暫且不論婦聯會勞軍業務成效及財務是否受監督等問題,婦聯會要受政府「委託」行使勞軍等公法任務,必需要有法律依據,否則違法。此依據大法官釋字第二六九號解釋理由書,「依法設立之團體,如經政府機關就特定事項依法授與公權力者,在其授權範圍內,既有政府機關之功能,以行使該公權力為行政處分之特定事件為限」,但婦聯會受政府課與徵收勞軍捐及辦理勞軍等公法任務,從未「依法」,也就是說,婦聯會的收稅和受託辦理勞軍業務,完全違法違憲。

21世紀的民主台灣,已不容違法違憲收稅,如同強取人民財產的組織繼續享有不法之財。因此,行政院黨產會及內政部對於婦聯會的調查及後續處分,符合轉型正義的現代法治國理念,社會應予支持!

2017年4月25日 星期二

Anti-reform protesters a far cry from Sunflowers

Huang Di-ying  黃帝穎
(Huang Di-ying is a lawyer and director of Taiwan Forever Association)
(作者為律師、永社理事)

Translated by Perry Svensson

TAIPEI TIMES / Editorials 2017.04.25
http://www.taipeitimes.com/News/editorials/archives/2017/04/25/2003669360

After the legislature on Wednesday decided to initiate the first review of the draft pension reform act, groups opposing the reform proposals began a violent protest outside the legislature. They even assaulted county commissioners, mayors and legislators entering the building and some of the protesters wondered what was wrong with that, saying: “If the Sunflower movement protesters could do it, why can’t we?”

In a play on words alluding to the Sunflower movement, these protesters are now being called the “No-money-to-spend movement.”

The guiding principle for the movement opposing pension reforms is to protect their own vested interests, while the Sunflower movement was fighting for a loftier reason — the public interest against the opaque handling of cross-strait service trade agreement negotiations.

There is no comparing the two, so the discussion should stick to whether the anti-reform protesters’ violent behavior is in line with a court decision that civil disobedience could offset illegal behavior.

The key factor that caused the Taipei District Court to arrive at a not-guilty verdict in the case against Lin Fei-fan (林飛帆) and the other Sunflower movement protesters for occupying the main chamber of the Legislative Yuan was that they met seven requirements of civil disobedience which offset any legal violations.

Applying these seven factors to the behavior of the anti-reform protesters who assaulted legislators and other officials makes it clear that they do not meet the requirements.

So, legally speaking, they cannot refer to the Sunflower movement verdict.

The fourth of the seven conditions for civil disobedience requires “open and non-violent behavior,” meaning that then-premier Jiang Yi-huah (江宜樺) could freely visit the legislature and engage in dialogue with the protesters without being assaulted by the Sunflower students in the way that officials and legislators were beaten by the anti-reform protesters.

The court’s sixth condition for civil disobedience was that there must be “an element of necessity, in that there must be no other legally effective methods available.”

The Sunflower movement was a protest against the cross-strait service trade agreement, and had the agreement been passed, there would be no more legal recourse for the students to address the situation, which was the reason why the court came to the conclusion that the protest met the necessity requirement.

If the pension reform bill is passed, on the other hand, the protesters would still have other avenues for addressing the situation — they could file an administrative appeal and even turn to the Council of Grand Justices for a constitutional interpretation of the decision.

The protesters against pension reforms abandoned seeking redress through legal channels and instead decided to beat up legislators and officials. This is not only an ugly way of defending their vested interests, but it also lags far behind the moral vantage point of the Sunflower movement.

From a legal point of view, the protesters against reform do not meet the requirements for civil disobedience, and they are fundamentally unworthy of comparison with the Sunflower movement.

Polygraph tests always unscientific

Wu Ching-chin 吳景欽

(Wu Ching-chin is an associate professor, chair of Aletheia University’s law department and director of Taiwan Forever Association)
(作者為真理大學法律系副教授兼系主任、永社理事)

Translated by Lin Lee-kai

TAIPEI TIMES / Editorials 2017.04.24
http://www.taipeitimes.com/News/editorials/archives/2017/04/24/2003669303

Group one of the National Congress on Judicial Reform preparatory committee passed a resolution that would prohibit performing polygraph tests — commonly known as lie detector tests — on the disadvantaged, in the hope of protecting the rights of disadvantaged victims and defendants in lawsuits.

However, defining “disadvantaged” is problematic. Another issue to consider is whether a polygraph test would be more or less effective depending on whether the subject belongs to a privileged or a disadvantaged group.

The premise for polygraph testing is that the truth or falsehood of one’s statement will trigger a specific, uncontrollable, physiological reaction in the subject that can be measured and then interpreted by an expert. These assumptions may appear scientific, but they have always been controversial.

The doubts about performing polygraph tests mainly focus on their objectiveness: Whether the examiner is an expert, whether the polygraph instrument meets standards, whether the environment where the test is performed is normal; all these factors will affect the results of a test, and in combination with the fact that physiological conditions differ between people, the question is how there could be a consistent benchmark for evaluation.

Other scientific tests, such as DNA tests, are not affected by such factors, and such tests can be reproduced by other experts using the same procedure, which means that their accuracy is extremely high.

In comparison, polygraph testing cannot rule out many of the variables, which means that it does not have the reproducibility required by science, and the accuracy of the process and the results cannot be examined — a fatal weakness of polygraph testing.

Although practical criminal justice in Taiwan does not rule out this method of evidence, it does require that the examiner has received expert training and is experienced, that the equipment is of good quality and operates normally and that the environment does not interfere.

In addition, polygraph tests require that the subject is in a normal physical mental state. In order to keep the respondent in this state, examiners must inform the subject of their right to refuse the test and the possible effects of polygraph testing, and they must verify that the subject’s physical and mental state is conducive to conducting a test.

That there are so many requirements reveals the concern that a lie detector test carried out under duress will violate the defendant’s right to a defense and that results are likely to be distorted.
Although judicial practice has such strict requirements around polygraph testing, in reality these requirements might not be met, because the environment is controlled by the interrogator and the subject is alone. Even if the subjects are innocent, it is doubtful whether they would be in their normal physical and mental state.

Furthermore, there is no institution to issue expert certificates to interrogators and no objective standard for procedures, which raises the question of how polygraph results should be validated.

Even worse, polygraph testing is often carried out because prosecutors think defendants are not telling the truth. This creates a risk that examiners might be prejudiced and makes it difficult to ensure that they are truly objective. Even if the defendant does not confess, these factors would make it hard not to fail the test, in effect turning it into a confession.

It often happens that even if the subject passes the polygraph test, the authorities reject the result and send the defendant to another institution for another test. This not only seriously violates the defendant’s right against self-incrimination, it also raises suspicions that defendants are given polygraph tests over and over again to frame them.

The validity of the polygraph test in criminal trials therefore has nothing to do with whether the subject belongs to an advantaged or disadvantaged group. However, it is necessary to comprehensively review whether this technology is a matter of pseudoscience disguised as science and whether it should be banned from the courtroom.

After all, the mindset that if a defendant does not confess, they will be subjected to a polygraph test — and if they do not pass the test, they are guilty — violates the presumption of innocence and is possibly a source of injustice.

2017年4月22日 星期六

【座談會】0422「檢察官不是行政官嗎?檢察官定位與檢察制度改革」座談會


敬請報名:https://goo.gl/forms/1tRnASfeLUmhEU6x2

逢司法改革國是會議密集進行之際,各界對檢察官定位「究竟為行政官或司法官?」、檢察權入憲、檢察一體與檢察官獨立性、偵查不公開原則、檢察官究責、淘汰機制等討論非常熱烈,然包括檢警關係(雙偵查主體?) 、檢察官進場與退場機制等重要議題,司法改革國是會議卻反而較少觸及。為此,永社特別邀請專家學者,舉辦座談會,盼能提出檢察制度改善之建言,供司法改革國是會議參考。

時間:04/22(六) 09:30-11:45
地點:台大校友會館三樓 3A會議室
主辦單位:永社、法操FOLLAW

主持人:陳傳岳 / 律師、永社名譽理事長

與談人:范文清 / 東吳大學法律學系副教授
    高宏銘 / 律師、法操共同創辦人、曾任檢察官
    鄭文龍 / 律師、永社理事
    吳景欽 / 真理大學法律系副教授兼系所主任
    (邀請中)

時間分配:
 主持人10min
 與談人15min
 綜合討論 45min

敬請報名:https://goo.gl/forms/1tRnASfeLUmhEU6x2
活動頁面:https://www.facebook.com/events/205705243250210/

2017年4月20日 星期四

測謊有效性也分強勢弱勢嗎

吳景欽(作者為真理大學法律系副教授兼系所主任、永社理事)

蘋果日報/論壇 2017.04.20
http://www.appledaily.com.tw/appledaily/article/headline/20170420/37624294/

司改國是會議第一分組決議,未來將禁止對弱勢者進行測謊,期能有效保障弱勢被害人與被告於訴訟上的權益,只是弱勢者如何界定,卻肯定是個問題。更值得注意的是,測謊的有效性,難道會因受測者是強勢、是弱勢,致有所差別?

測謊有效性的前提,乃基於人所言真假能夠引發特定的生理反應,且在個人無法自我控制下,這些反應能被儀器所測知,並為專家所判讀。惟此前提看似科學,卻一直存有爭議。

以對被告測謊的質疑,首來自於其是否有客觀性,如施測者的專業性與否、儀器運作是否合於標準、施測環境是否正常等等,皆會影響受測的結果,又在每個人的生理狀況皆不同下,如何能有一致的判定基準?如與其他科學鑑識,如DNA相較,由於此種鑑定不具有上述的干擾因素,也可由其他專家依相同程序為檢視,準確性極高。相對而言,測謊無法排除諸多干擾因素,致不具有科學所強調的再現性,就無法檢視過程與結果的正確性,致成為測謊鑑定的致命傷。 

我國刑事司法實務雖不排除此種證據方法,卻要求施測者須受有良好的專業訓練與經驗、施測機器品質良好且運作正常與施測環境必須排除干擾外,更得在受測者身心及意識正常的情況,才得為測謊。而為使相對人保持此狀態,施測者既應告知得拒絕的權利與測謊所可能帶來的影響,更得先檢視身心狀態是否適於受測。凡此要求,正暴露出在受迫情況所為的測謊,不僅侵害被告的防禦權,其取得的結果必也失真。 

違背無罪推定原則

惟就算司法實務對測謊鑑定有如此嚴格要求,卻未必能獲得實踐,因在施測空間為偵訊者所掌控,而受測者處於孤立下,即便是無辜者,其身心果能保持正常?甚且目前國內,並無對測謊者專業認證的機構,亦無任何客觀的標準程序,又何能檢驗測謊結果的有效性?

更糟的是,現行測謊,往往是在檢方認為被告不說真話或不認罪時為之,施測者即可能存有先入為主的偏見,致難保證其中立性。若被告仍不認罪,即難逃測謊未過的宿命,致等同是變相的自白。甚而於受測者已通過測謊之場合,但執法者仍不相信,致再送其他機關為施測,亦所在多有,既嚴重侵害被告的不自證己罪權,也讓人懷疑,一再送測謊,是否只為入人於罪?

也因此,關於測謊於刑事審判的有效性,實與受測者是強、是弱無關,而是該全面檢視,這種鑑定技術,是否僅是披著科學外衣的偽科學,致應被屏除於法院之外。畢竟,不認罪送測謊、測謊未過等同有罪的思考邏輯,絕對與刑事司法的無罪推定原則相違背,更可能成為冤罪的根源。